"dhruv's sonic tapasyā to attain dhruv-pad unveiled"

 

in Yog with sri hari Vishnu, dhruv attained the dhruv-pad, the central state in the astral plane.....

"dhruv's sonic tapasyā to attain dhruv-pad unveiled"

king uttānpād's son- dhruv after being guided by the rishis of light beings, devrishi nārad, he performed "sonic tapasya" (ध्वन्यात्मक तपस्या) to please lord Vishnu.....

dhruv performed sonic tapasya in the nature wherein he produced different sound frequencies with different "Vern/वर्ण" with different combination of "Vowels/"matrikās" at a specific sound at the 432hz frequency to pierce his different sounds thru' the sky element, which ultimately concentrated the whole astral plane around him, thereby, he attained the central state called dhruv-pad.....

as the tongue hits at a specific point to produce each Vern, similarly, the reach sound hits the sky element at different places..... no wonder, the key characteristic of the sky element is sound/शब्द.....

(sanskrit/ sun's-krit word "dhruv" forms the today's word for center- "dhuri")

and even today, the similar style of producing sounds (singing) with a single Vern (one sanskrit letter) is called dhruv-pad style of singing as the sounds are produced to pierce thru the sky to plug oneself to the astral plane.....

"dhruv-pad style of singing means to produce sounds to attain dhruv-pad as the north star atop mount meru....."

but, the actual muggles called mughals distorted each aspect of tapasya out of and merely singing remained behind and any Vern/s are repeated without knowing the meaning of each Vern or it's meaning with matrikās..... whereas one must know thay each Vern when combined with different Vern or matrikās to form a word and spoken at a specific frequency has evolving & liberating or different effects on one's being-ness.....

e.g.- the soft "d" sonic penance with different Vowels (Vow-els means the promise of light in the sound form) is mentioned below and in the youtube link.....

"द" वर्ण द्वारा तपस्या विभिन्न मात्रिकाओं अर्थात् अ, आ, ए, ई, ओ, ऊ रूप में..... द-वर्ण "देने" को दर्शाता है परंतु विभिन्न मात्रिकाओं के स्पर्श से उसका सारा रूप और अर्थ बदल जाता है.....

दाददो दुद्द्दुद्दादि दादादो दुददीददोः।

दुद्दादं दददे दुद्दे ददादददोऽददः।।

दान देने वाले, खलों को उपताप देने वाले, शुद्धि देने वाले, दुष्ट्मर्दक भुजाओं वाले, दानी तथा अदानी दोनों को दान देने वाले, राक्षसों का खंडन करने वाले ने, शत्रु के विरुद्ध शस्त्र को उठाया.....

the giver of charity, the destroyer of evil spirits, the purifier, the destroyer of evil arms, the giver of charity to both the donor and the adani, the destroyer of the demons, took up arms against the enemy.....

"gnānam satyam sanātanam"